SERMON:
MARY,
Mother of our Lord 15 August 2004
Readings: Isaiah
61:10-62:3 Psalm
113 Galatians 4:
4-7 Luke 2: 1-7
In
the name of God, born of a woman.
And
Mary asked herself, “If I had known then what I know now, would I still have
said ‘yes’?”
All
those years ago, confronted with the reality of God’s presence, would I have
said yes? Was there someone else who could have done this? Or could it only be
me?
How
many times over the years have I wondered whether it was worth it? Whether this
child, who was so like and yet so unlike other children, who set me apart from
other women even before he was born, could perhaps have been born to another,
leaving me to a simpler life, a less troubled life.
After
the drama of his first few years, when Joseph and I were forced to flee into
Egypt to avoid Herod’s slaughter of baby boys, life was peaceful enough. There
were those who were resentful that their sons had been killed and my son had
survived. One grieving mother spat at me as she hurled abuse. But I also had the
company of my family and friends who rejoiced that Jesus had not been killed in
those terrible days.
Any
woman who has borne and raised a child will know the depth of the bond that is
there. Flesh of my own flesh, bone of my own bone. Of me, and yet not me –
carrying echoes and reflections of so many others – grandparents, aunts,
uncles, sisters, brothers.
Probably
any one who has ever cared for a child from its earliest days will also know
that visceral love that goes so much deeper than language. It is hard to talk
about it without sounding sentimental and mawkish but there is a love which
binds humans together in a way that defies reason. I saw it in Joseph too as he raised Jesus, played with him,
taught him his craft and so many other things as well.
There
were the other children too – such a joy. When they were young, they loved
hearing the story of Jesus’ birth in Bethlehem and the rush into Egypt when he
was an infant. I think they thought it was exciting and wished we could all have
an adventure like that again. They knew, as children always do, that Jesus was
somehow different from them but I think they put it down to his adventurous
early years. I didn’t tell them about his conception or about the things that
Simeon and Anna had said when he was circumcised. They didn’t need to know and
I guess I was still wondering what they really meant.
I
was so young, so confident in my own capacity to cope and in God’s care of me.
Looking back it is hard to know whether there was a moment at which I realised
what it all meant. It seems to me that we go into most of life unprepared, not
knowing what to expect but there are people along the way who guide us and help
us to understand. Wise women who can tell you about childbirth, friends who can
talk with you about marriage, a partner to talk about life with. But who could
Joseph and I talk to about raising a child like Jesus?
Sometimes
we could almost forget that he was anything other than a completely normal child
but then something would happen that set him apart, like staying in the temple
when he should have been coming home with us. Any of the other children would
have been down at the bazaar looking for toys.
For
so many years I wondered what would happen. There seemed to be so many
prophecies, so many indications that Jesus’ life would be quite different.
Part of me thought that he might become a high priest – it seemed unlikely,
given our background, but no one knows better than I do that such things don’t
stand in the way of God.
Those
years he spent wandering around as an itinerant teacher were troubling and
joyous. I could see that he was doing absolutely what he felt called to do. I
could hear the voice of God speaking when he spoke. I saw the healings and the
enormous crowds of people who came to listen to him. I saw that he had one part
of him completely invested in his ministry of preaching and healing and another
part of him immersed in the presence of God.
And
I was afraid. He
seemed to fear nothing. He must have known that he was making enemies among the
most powerful people in the country. Heaven alone knows, we told him often
enough.
Faced
with his passionate conviction that he must follow God’s call, I was reminded
of my own conviction, 30 years before, that I must do as God asked, whatever the
consequences. How could I, of all people, tell him to pull back and save
himself? He wouldn’t have listened anyway, and what would I have been asking
him to do? I would have been asking him to lose his soul for the sake of his
body. And I couldn’t do that. Even though I knew what must come.
But
I still hoped that it wouldn’t. So many terrible things that might have
happened to me didn’t – the angels spoke to Joseph and he honoured our
marriage agreement. Jesus might have been killed with all the other baby boys
but God told us to go to Egypt. Right
up until the moment of his death, I hoped that God might intervene and save him.
He had so much more to do, so much more to teach us.
I
found his death so hard to bear. I threw my rage at God like a spear, wanting
God to be in as much pain as I was. It took a while for me to know that God was
suffering just as I was. The resurrection was surreal – mind-bending, way
beyond anything we had ever experienced – but it was also infinitely
comforting. At least I knew that in some way or other he
lived. All those learned arguments between Sadducee and Pharisee about whether
there was life after death were so much froth and bubble. All that mattered to
me was that he had
not gone completely, irrevocably.
His
friends have been good to me. John has taken very seriously Jesus’ request
that he look after me. But I am treated quite strangely. Some people ignore me
completely – the mother of a criminal, a heretic, a blasphemer. But there are
many others who want to hear stories of Jesus’ life and, I suspect, want me to
be other than I really am. Already it is hard to disentangle the truth of his
life and teaching from fabrication and embellishment.
What
was it all about? I still, after all these years, can’t really unravel it all.
I do know though that I have been caught up in the inner workings of God’s
purposes. Through my son, my passionate, other worldly, quixotic, brilliant,
compassionate son, the cosmos has shifted. Nothing will ever be the same again.
My love, my pain, my fear, my joy are mine alone – his pain, his love are for
the whole creation.
My
son.
Sarah
Macneil